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Ruatangaeo (ceremonial adze)

Object | Part of Pacific Cultures collection

item details

NameRuatangaeo (ceremonial adze)
ProductionUnknown; Mangaia
Classificationadzes
Materialsstone, wood, sennit, sharkskin
Materials Summarysennit (coconut husk fibre); dog fish shark skin
DimensionsOverall: 72mm (width), 396mm (height)
Registration NumberFE000617
Credit lineGift of Henry Hammersley Travers, date unknown

Overview

Adzes with finely decorated shafts and intricate lashings, from the island of Mangaia in the Southern Cook Islands, are distinct to those found anywhere else in the Pacific. Some decorated adzes with shafts that can be manoeuvred with one hand were used as weapons as well as objects of art that marked social distinction. Other adzes with larger shafts and more elaborate designs were more ceremonial. The unique features of these Mangaian adzes are the finely polished adze heads, the intricate ‘triple-triangle pattern’ lashing and the detailed carved pedestal like shafts.

Significance

Adzes were prized not only as tools but as material property of wealth. An adze maker is a ta’unga (expert) who enjoyed a position of social and economic importance. His work is sought after and is paid in food and cloth for his services and he could buy protection with his skills. With a collection of adzes the conquered could buy life and protection from a powerful chief.

The carved Mangaian adzes were made in several styles based on its size and form. Pedestal adzes, know as ruatangaeo, such as this one are said to be descended from or related to carved deities. There are various names and meanings associated with the holes of the adze. One account, of which the name of this type of adzes derives from, refers to pedestal adzes as ruatangaeo or kingfisher’s nests, from the holes on the haft. Ruatangaeo adzes, which were beautifully carved and ornamented with feathers, were regarded as inferior gods or objects of divination. It was believed that when the holes were plugged it had an effect of stilling storms and protecting fishermen from their fury.

In the 1800s, Mangaian carvers made adzes not only for their own cultural practices but also for foreign trade. The existence of numerous adzes in museum and private collections highlights the extent and demand of this market. Indeed, the tourist trade created the motivation for the continued manufacture of these adzes throughout the1900s.

Materials and decorations

This ruatangaeo adze has a castellated base comprising 25 projections. The lower half of the base is decorated with four horizontal slits and four square openings on each side. The top half of the base is turreted and is octagonal in section. It tapers to a point where the stone adze and lashing are located. The entire surface of the base is decorated with rows of K-motifs, chevrons and triangles. The lashing is intact and the adze blade is secured in place with dog fish skin.

Acquisition History

The origins of this ruatangaeo are not recorded. It was donated to the museum by Henry Hammersley Travers.

References

Giglioli, E. H. 1902. Della ascie litiche di Mangaia. Archivo per l’Anthropologia e l’Etnologia 32: 292-302

Hamilton, A. 1911. Rough notes on Mangaia ‘peace’ or ceremonial axes and slings. Dominion Museum Bulletin 3: 102

Sidney Moko Mead 1968 Polynesian Hafted Adzes: A comparative study of form and decoration. Department of Anthropology, Southern Illinois University. (Unpublished PhD dissertation)

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