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Overview
Adzes with finely decorated shafts and intricate lashings, from the
Significance
Adzes were prized not only as tools but as material property of wealth. An adze maker is a ta’unga (expert) who enjoyed a position of social and economic importance. His work is sought after and is paid in food and cloth for his services and he could buy protection with his skills. With a collection of adzes the conquered could buy life and protection from a powerful chief.
The carved Mangaian adzes were made in several styles based on its size and form. Pedestal adzes, know as ruatangaeo, such as this one are said to be descended from or related to carved deities. There are various names and meanings associated with the holes of the adze. One account, of which the name of this type of adzes derives from, refers to pedestal adzes as ruatangaeo or kingfisher’s nests, from the holes on the haft. Ruatangaeo adzes, which were beautifully carved and ornamented with feathers, were regarded as inferior gods or objects of divination. It was believed that when the holes were plugged it had an effect of stilling storms and protecting fishermen from their fury.
In the 1800s, Mangaian carvers made adzes not only for their own cultural practices but also for foreign trade. The existence of numerous adzes in museum and private collections highlights the extent and demand of this market. Indeed, the tourist trade created the motivation for the continued manufacture of these adzes throughout the1900s.
Materials and decorations
This ruatangaeo adze has a castellated base comprising 25 projections. The lower half of the base is decorated with four horizontal slits and four square openings on each side. The top half of the base is turreted and is octagonal in section. It tapers to a point where the stone adze and lashing are located. The entire surface of the base is decorated with rows of K-motifs, chevrons and triangles. The lashing is intact and the adze blade is secured in place with dog fish skin.
Acquisition History
The origins of this ruatangaeo are not recorded. It was donated to the museum by Henry Hammersley Travers.
References
Giglioli, E. H. 1902. Della ascie litiche di Mangaia. Archivo per l’Anthropologia e l’Etnologia 32: 292-302
Hamilton, A. 1911. Rough notes on Mangaia ‘peace’ or ceremonial axes and slings.
Sidney Moko Mead 1968 Polynesian Hafted Adzes: A comparative study of form and decoration. Department of Anthropology, Southern
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